The US semiquincentennial (that is, half of 500 years) will be July 4 of this year, but economists celebrated a 250th anniversary of their own on March 9, marking the original publication date of Adam Smith’s An Inquity into the Nature and Causes of the Wealth of Nations. It’s of course fundamentally impossible to sum up a truly great work that runs more than 1,000 pages (in the edition on my bookshelf) in a quick sentence or a few hundred words. Below, I collected some of my posts over the years about aspects of Adam Smith’s work: just looking at the titles gives a sense of his breadth and insight. But here’s my own radical thought about Smith’s main insight: He was reconceptualizing, what should be meant by, yes, the “wealth of nations.”
Up until Smith’s time, the wealth of a country referred, explicitly or implicitly, to the wealth of its rulers: their stores of gold, the property they owned, the land over which they ruled, the number of soldiers, and so on. Smith offered a radicially different view. Smith argued instead that the wealth of a country was embodied in the abilities and efforts of its ordinary workers and in the consumption levels of average people. Maybe this seems obvious to you? But you are, after all, living in a world shaped by Smith’s great book.
From this point of departure, Smith then dug down into what made average citizens well-off. Yes, Smith pointed out that the operation of decentralized market forces were part of a higher standard of living. Look at the real world, then and now, and it’s impossible to deny the truth of that claim. But Smith also digs down into taxes, spending, education, trade, the role of money, and many other issues. Anyone who claims that Smith was an advocate for unfettered market forces is, to put it bluntly, ignorant and wrong.
It should be possible both to acknowledge that market forces can be extraordinarily powerful and productive, and to seek a deeper understanding of why and how this might be so, and also to acknowledge that market forces have both benefits and costs. The Wealth of Nations is, like the title says, an “inquiry” into these issues. Actual readers of the Wealth of Nations have long recognized the nuance, wide-ranging nature, and openness of spirit in Smith’s discussion. To illustrate the point, here’s the closing paragraph (chopped into smaller paragraphs for readability) of an essay by Jacob Viner based on a speech given on the 150th anniversary of The Wealth of Nations (“Adam Smith and Laissez Faire,” Journal of Political Economy, April 1927, 35:2 pp. 198-232).
Adam Smith was not a doctrinaire advocate of laissez faire. He saw a wide and elastic range of activity for government, and he was prepared to extend it even farther if government, by improving its standards of competence, honesty, and public spirit, showed itself entitled to wider responsibilities. He attributed great capacity to serve the general welfare to individual initiative applied in competitive ways to promote individual ends. … He helped greatly to free England from the bonds of a set of regulatory measures which had always been ill advised and based on fallacious economic notions, but he did not foresee that England would soon need a new set of regulations to protect her laboring masses against new, and to them dangerous, methods of industrial organization and industrial technique. Smith was endowed with more than the ordinary allotment of common sense, but he was not a prophet. But even in his own day, when it was not so easy to see, Smith saw that self-interest and competition were sometimes treacherous to the public interest they were supposed to serve, and he was prepared to have government exercise some measure of control over them where the need could be shown and the competence of government for the task demonstrated.
His sympathy with the humble and the lowly, with the farmer and the laborer, was made plain for all to see. He had not succeeded in completely freeing himself from mercantilistic delusions, and he had his own peculiar doctrinal and class prejudices. But his prejudices, such as they were, were against the powerful and the grasping, and it was the interests of the general masses that he wished above all to promote, in an age when even philosophers rarely condescended to deal sympathetically with their needs. He had little trust in the competence or good faith of government. He knew who controlled it, and whose purposes they tried to serve, though against the local magistrate his indictment was probably unduly harsh. He saw, nevertheless, that it was necessary, in the absence of a better instrument, to rely upon government for the performance of many tasks which individuals as such would not do, or could not do, or could do only badly.
He did not believe that laissez faire was always good, or always bad. It depended on circumstances; and as best he could, Adam Smith took into account all of the circumstances he could find. In these days of contending schools, each of them with the deep, though momentary, conviction that it, and it alone, knows the one and only path to economic truth, how refreshing it is to return to the Wealth of Nations with its eclecticism, its good temper, its common sense, and its willingness to grant that those who saw things differently from itself were only partly wrong.
Here are some of my previous posts over the years about aspects of Adam Smith’s work, looking at both The Wealth of Nations as well as his 1759 book which established his reputation at the time, The Theory of Moral Sentiments. The highest compliment I can pay is not that a work is correct, but that it is endlessly interesting, and Smith’s work reaches that level.
- “Adam Smith on Those Who Wish to Dominate Others” (March 6, 2025)
- “Does the Invisible Hand Work For Honor, Too? A Thought from Montesquieu” (August 22, 2025)
- “Adam Smith and Pin-making: Some Inconvenient Truths” (August 23, 2022)
- “Adam Smith: On the Disposition to Admire the Rich and Neglect the Poor” (December 27, 2021)
- “Adam Smith as a Practical Development Economist” (June 23, 2020)
- “Gifts and Consumer Durables: A Meditation with Adam Smith” (December 24, 2020)
- “Thought on Sumptuary Laws: Adam Smith to Plastic Bags” (March 4, 2020)
- “How Adam Smith’s Idea of the Division of Labor Led to the Digital Computer” (Aust 23, 2019)
- “Joan Robinson on Poets, Mathematicians, Economists, and Adam Smith” (December 31, 2018)
- “Adam Smith on the Conversable Spirit” (January 1, 2018)
- “Adam Smith on the Benefits of Public Education” (September 1, 2017)
- “Adam Smith: The Plight of the Impartial Spectator in Times of Faction” (August 15, 2017)
- “Adam Smith on Human Capacity for Self-Deceit” (July 28, 2016)
- “Adam Smith on Beggar Thy Neighbor” (May 3, 2017)
- “Adam Smith’s Watch-Making Example: Technological Progress Before the Industrial Revolution” (November 3, 2016)
- “Adam Smith on Teaching and Incentives” (August 29, 2016)
- “Adam Smith and the Economics of U.S. Independence” (July 4, 2014)
- “Division of Labor: GM, Toyota and Adam Smith” (February 10. 2014)
- “Adam Smith’s Support for Regulatory Financial Firewalls” (October 17, 2013)
- “Thoughts on the Diamond-Water Paradox” (August 22, 2013)
Want more? Here are links to two articles from the Journal of Economic Perspectives, where I work as Managing Editor, on Smithian topics:
- Persky, Joseph. 1989. “Retrospectives: Adam Smith’s Invisible Hands.” Journal of Economic Perspectives 3 (4): 195–201.
- Ashraf, Nava, Colin F. Camerer, and George Loewenstein. 2005. “Adam Smith, Behavioral Economist.” Journal of Economic Perspectives 19 (3): 131–145.








